The soul: Reveal to the secret of my existence in this world, its
aim and purpose. And give me - as well as you can and in brief - some
conception of the form of compulsion and Divine justice, so that my condition
not be like one who did not understand the way to his own good, as I heard
happened to one of the kings in the following story.
In one of the Indian islands, the inhabitants of a state agreed that each year
they would appoint a stranger as their ruler. When his year was over, they
would banish him, and he would return to the status he had prior to his
appointment. Once they appointed over them a fool, who was unaware of
their secret plan for him. He accumulated much money, built palaces which
he fortified, but he sent nothing out of the country. On the contrary,
whatever he had abroad - his money, his wife and children - he brought into the
country. When his year was over, the citizens sent him out, stripped of
everything and deprived of all that he had build or acquired from the beginning
of his term until its end, so that when he left he had nothing of all that had
been his inside the city and outside of it. He regretted and grieved for
the trouble he had gone to and the effort he had expended in building and
accumulating what was then passed on to another.
Then, the people decided to appoint as their ruler a stranger who was wise and
discerning. When appointed, he chose one man among them, showed him favor,
and asked him about the customs of the people and their laws [which had formed
the basis of their relationship] with his predecessors. This man revealed
to him their scheme, what they intended to do to him.
Once he knew this, he devoted himself to none of the pursuits that had
preoccupied his predecessor. Rather he labored and strove to take
everything that was valuable in the state to another state; all that was
precious and dear to him he put in a different place. He placed no trust
in the adulation and honor that they showed him. He fluctuated between
grief and joy the whole time that he was in the country. He grieved that
he was soon to depart, and that the precious things he had managed to take out
were few. For if he could have stayed longer, he would have been able to
bring out more. But he was glad that he would soon leave and settle in the
place where he had secured his valuables, where he would be able to use them and
enjoy their various benefits and pleasures with people of mind, confidents
spirit, and without interruption.
When his year had ended he was not troubled at leaving, but hastened to it with
heartfelt joy and calm, applauding [himself for] his action and efforts.
He went on to abounding good, great honor, and continuing joy. So he had
happiness in both situations, and attained his wishes in both places.
I am afraid that what happened to the fool, who wearied himself and lost out in
both places, will happen to me. Since God has endowed me with you, teach
me and reveal to me my condition, and [share with me] what you know of the
secret of my existence and the ways in which I can better my lot.
The mind: You have just given, in the parable you related, a
picture of your state in this world and shown that your condition in it is like
that of the kings you mentioned. It is now clear to you that you are a
stranger [here] and will soon depart. You should therefore act as the wise
and discerning ruler did, so that your condition may be like his. Should
you deviate from this course, my worlds will be of no use to you, my fine
language will bring you no advantage.
The soul: If I had no desire in this matter, I would not have
troubled to investigate what is hidden from me of [the nature of] my being.
From:
Duties of the Heart
by
Rabbi Bachaya Ibn Pakuda
(11th Century) SimpleToRemember.com - Judaism Online |